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COVID19 George Floyd TV

Black lives matter until the Game of Thrones sequel starts

Like millions of people around the world, I got hooked on Game of Thrones because it was great TV. However, unlike millions of people, I discovered it late and thought it was the one of the most racist shows I had ever seen. The picture below has some of the key reasons why.

Game of Thrones (G.O.T.) was the ultimate white liberal fantasy. It was about good white people fighting bad white people with almost no brown people around. The only brown folks were slaves, former slaves or savage warriors, called the Dothraki, who loved violence and looked and sounded like Arabs (the Sinbad movie kind, who were also played by white or kinda white actors).

Instead of showing these white folks violently robbing brown folks of their stuff (i.e. what really happened), one of the lead characters, Daenerys Targaryen, was a pretty blond woman who attacked places and freed slaves. After she conquered a place, she would tell the former slaves that they were free to go – but none ever did. In one scene, after she freed the slaves, they hoisted her above their heads like in a mosh pit, and passed her around while calling her “mother” in their native tongue.

The only two brown, main characters are the two in the pic above. Both are former slaves who Daenerys freed. The woman, Missandei, is a translator who becomes Dany’s trusted advisor, but it’s the male character who sets a new racist high for character development.

He is a former slave who was raised as part of a slave army, he now leads. Called the Unsullied, they wear masks so it’s hard to tell what colour they are (but you can judge for yourself from the pic below). What we do learn is that they’re all eunuchs because their balls were cut off when they were young. We also learn that, despite his lack of balls, their leader can still feel attraction, but only towards Missandei. He never expresses any sexual interest in Daenerys (despite her running around naked a lot because she’s immune to fire and kills enemies by burning them alive and emerging naked from the ashes). And she never shows any sexual interest in him – despite his sex machine name – Grey Worm.

Members of The Unsullied

So let’s recap: white folks fighting white folks, white women freeing slaves, crazy violent “savages” and the most non-threatening Black guys possible. Oh, and one more thing…. All the white people have a common enemy in the white walkers, an ever increasing army of dead people led by the Night King who’s one of the most Black looking dudes in the show. The dead live outside the massive ice wall separating them from where all the white people live. (Trump must have ordered a similar wall on the Mexican border before one of his advisors told him it would melt.)

The only thing that shocked me more than how racist the mega-hit was, was how few people seemed to notice – or care. Prior to Googling “Game of Thrones racist”, I hadn’t heard about anyone calling the show racist. (When I did Google it, the first result was the Guardian story, “There are no black people on Game of Thrones’: why is fantasy TV so white?”)

Millions of people watched G.O.T. for eight years with very few having a problem with its blatant anti-Black racism. Then they saw an 8-minute video of a Black man being lynched and many of them hit the street yelling Black lives matter. What changed? The problem is, nothing.

White folks (and other non-Black folks) hit the street after George Floyd because 1) Black people hit the street first 2) Black people burned down other people’s stuff. If only one of those had happened, there would have been far fewer non-Black folks in the street.

The problem is that it’s only the most horrendous acts of anti-Black racism, followed by Black folks hitting and street and burning down other people’s stuff that gets people’s attention. Blatant racism in one’s favourite TV show doesn’t.

The riots following the acquittal of the cops who beat up Rodney King got lots of attention but that was partly because of what Black folks burned down – and why.

According to Wikipedia:

“In the year before the riots, 1991, there was growing resentment and violence between the African-American and Korean-American communities. Racial tensions had been simmering for years between these groups. In 1989, the release of Spike Lee’s film Do the Right Thing highlighted urban tensions between Whites, Blacks and Koreans over racism and economic inequality. Many Korean shopkeepers were sad, tired, and afraid because they routinely dealt with targeted harassment, shoplifting or theft, violence, and threats from their Black customers and neighbors. Many Blacks were angry because they felt routinely disrespected and humiliated by Korean storeowners. They still viewed the area as their neighborhood, which the Korean Americans had invaded to make a living in without learning any preexisting culture. On March 16, 1991, a year prior to the Los Angeles riots, storekeeper Soon Ja Du shot and killed Black ninth-grader Latasha Harlins. Du was convicted of voluntary manslaughter and the jury recommended the maximum sentence of 16 years, but the judge decided against prison time and sentenced Du to five years of probation, 400 hours of community service, and a $500 fine instead. About 2,300 Korean-owned stores in southern California were looted or burned, making up 45 percent of all damages caused by the riot.”

The problem is not dealing with the root causes of the tension before things blow up.

COVID-19 exposed tensions created by systemic equality and contributed to George Floyd’s death being the spark that set the tinder box on fire.

The question now is, are the majority of people going to see the light, examine their role in maintaining systemic inequality, and do their part to end it – or are they going disappear into the next G.O.T. fantasy, only to emerge after the next explosion?

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613-819 Black Hub Heroes Hub Freedom School Statues

Canada needs more Black heroes

Our last 613-819 Black Hub Freedom School class was about hero building, sparked by the debate over what to do with statues of people who did really nasty things in the past.

One of our main goals was to come up with a recommendation on what position the Hub should take on whether to take such statues down. Ottawa mayor, Jim Watson, was recently quoted as saying he was against taking down statues of Sir John A. MacDonald because “he was the first leader of our country – warts and all.” Some citizens had been calling for MacDonald’s statues to be removed due to his documented racist views and actions against Indigenous people.

We didn’t decide on a position, as there’s still more discussion needed, but we gained some valuable insights into how societies create heroes, how that impacts our daily lives – and what we should do about.

We talked about how we learn about heroes from an early age, one of the first ways being from fairy tales. As Black kids, we were exposed to lots of heroes that didn’t look like us. They were in books, on TV, in movies, on cereal boxes – even on our clothing. If your parents did the extra work you might also have been exposed to heroes like Anansi the Spider – but only in books.

We talked about how the heroe-building machine works so well that characters like Robin Hood are known globally. I pointed out that, no matter where I have travelled, people make the same joke when they learn my name: “Like Robin Hood!” (“Like Batman and Robin!” is a distant second.) This happened even in West Africa.

We talked about Canadian national heroes and who has the power to create them. The ones that came immediately to mind were people like Sir John A. MacDonald and Terry Fox. Although we could have mentioned Viola Desmond, Donovan Bailey or any of the championship Toronto Raptors – no one did. We did spend a lot of time talking about sports heroes, however, when we moved from talking about make believe heroes to real ones.

The first thing we discussed was that sports heroes, like all real life heroes, aren’t actually “real” as their hero image is carefully crafted to leave out the bad stuff – unless the bad stuff is central to their image like Michael Jordan’s former Chicago Bulls team mate, Dennis Rodman. Sports heroes are made by the marketing machine of those that own the teams they play on. In the stadium, they model physical excellence, team work, competitive spirit and tenacity. Outside the stadium, some of them model community service. However, unlike fairy tale princes or super heroes, sports heroes don’t confront the powerful – especially the powers that control their sports. What happened to kneeling quarterback, Colin Kaepernick, is an example of what awaits Black athletes who break that rule (in contrast, American soccer star, Megan Rapinoe, is still playing despite having kneeled in solidarity with Kaeperinick in 2016).

Looking at Black sports heroes and Viola Desmond, the rules would appear to be that Black sports stars can be made heroes if they shut up and play and others can become heroes if they take an individual, non-violent stand against injustice. Black folks who aren’t playing with someone else’s balls and are challenging the system now, aren’t heroes – they’re trouble makers. And things get really bad when those trouble makers run into some other heroes: the police.

We’re taught from an early age that cops are good. We see them helping old ladies in children’s books, talking with Mr. Rogers and as pieces to add to our happy Lego cities. We see them in kids movies and TV shows usually coming to arrest the bad guys. But, just like sports heroes, these images of cops aren’t real. They omit the bad stuff and that means that folks that don’t have bad experiences with cops (i.e. most white people) grow up thinking cops are all good. The problem with that is, when a cop beats up or kills a Black person, most white people’s first thought is, “Well, cops are good so the Black person must have done something wrong.”

This is why Canada needs more Black heroes: so everyone gets brought up learning about a lot more Black folks who are all good too. (They need to learn about real, complex Black folks too but, hey, baby steps.)

We need more Canadian Black Panther/T’Challas, more Black teachers kids can look up to and more Canadian Zumbis. Who is Zumbi you ask?

In 2016, my family and I went to the Rio Olympics in Brazil. We spent the first part of our trip in Rio and the second part in the former colonial capital, Salvador. One day, while walking near Salvador’s town square, we came upon this statue:

It’s of Zumbi Dos Palmares who, according to Wikipedia, “was a Brazilian of Kongo origin and one of the pioneers of resistance to slavery of Africans by the Portuguese in Brazil. He was also the last of the kings of the Quilombo dos Palmares, a settlement of Afro-Brazilian people who had liberated themselves from enslavement in that same settlement, in the present-day state of Alagoas, Brazil. Zumbi today is revered in Afro-Brazilian culture as a powerful symbol of resistance against the enslavement of Africans in the colony of Brazil.”

Zumbi has his own national day of celebration and an international airport named after him:

This would be like having a international airport named after Louis Riel in Canada or Nat Turner in the US. (I can see Nat Turner International Airport having signs up saying, “If you see something you don’t like, please revolt.”)

My position on the statues is leave them up but put up plaques telling their whole story – warts and all. And put up statues of folks like Rocky Jones and Rosemary Brown.

As for sport heroes, if we don’t like the fact that they’re told to shut and play, maybe we should speak up and stop paying to see games until the athletes are allowed to speak up too.